Contents
by Ross W. Graham
Puerto Rico and New JerseyPerfect Together
by Ross W. Graham
Communion with the Son in Grace
by A. Craig Troxel
by Robert B. Needham
by Douglas B. Clawson
Helps for Worship #10: Psalms and Hymns (Part 2)
by William Shishko
by Ross W. Graham
As Jesus looks out on the Galilean countryside in Matthew 9, his concerns and actions reveal a primary reason why we should plant new churches. In verse 36, as the Lord of Glory sees the multitudes, he is moved with compassion for them because they are like sheep without a shepherd. That statement takes us on a journey through Scripture. "The Lord is my shepherd; I shall not want" (Ps. 23:1), says King David of his God. The Lord says to Ezekiel, "Son of man, prophesy against the shepherds of Israel.... The shepherds fed themselves and did not feed My flock.... Behold, I am against the shepherds, and I will require My flock at their hand.... Indeed I Myself will search for My sheep and seek them out.... I will feed My flock, and I will make them lie down" (Ezek. 34:1-16). In his compassion for his sheep, Jesus tells his disciples to pray for those who will go out and labor among them: "Therefore pray the Lord of the harvest to send out laborers into His harvest" (Matt. 9:38). So it should not surprise us ... Read more
by Ross W. Graham
Puerto Rico and New Jersey have suddenly come very close together in the Orthodox Presbyterian Church. In the Puerto Rican capital of San Juan, you can now find an evangelist of the Presbytery of New Jersey working to establish a new OP church. Representatives from the Presbytery's Committee on Home Missions, including CHMCE general secretary Ross Graham, Camden pastor Ben Alvira, and Harmony elder Ed Kauffman, traveled to Puerto Rico in mid-January to explore New Jersey-based contacts who were interested in affiliating with the Orthodox Presbyterian Church. They reported finding a well-organized group of believers, who appeared to be on their way toward becoming an established congregation. They also found a competent and caring pastor, who is committed to the Reformed faith and ministry in the OPC. On the Lord's Day, Iglesia Cristiana Jesus es la Verdad (Jesus is the truth) meets in a large house in the city of San Juan. The congregation, now numbering approximately 85 in attendance, is comprised of ... Read more
by A. Craig Troxel
How easily we Christians fall into moments of skepticism regarding the vast riches of God's grace in Christ that are available to us, despite the overwhelming testimonials both in Scripture and in the pages of our life's experience. Although we have an unlimited line of credit in our fellowship with God, we wonder if his grace is really sufficient. We ask ourselves questions like these: Will God forgive me this time? Will he still love me after what I have done? When will he give up on me? Should I ask him for help again? Our communion with God the Son is in the abundance of his unlimited grace, but it does little good if we doubt and do not access the wealth of spiritual blessings that God has in store for those whom he loves. The Grace of the Son In the previous articles, I defined communion with God as an intimate, mutual, covenantal bond between God and his people. To commune with the living God is to participate in a living fellowship with him. In it, we speak and listen to him, draw near to him ... Read more
by Robert B. Needham
In our society, the fields of unsaved, unevangelized people are truly ready for harvest (see John 4:35). Sometimes there are nearby fields that we may not even recognize as such. One such field is that of providing pastoral (chaplain) ministry to members of police, sheriff, and other law enforcement agencies. Ironically, it is often easier to recruit volunteers for ministry to inmates of jails and prisons than it is for ministry to the men and women who daily risk their lives to protect law-abiding citizens. Many law enforcement departments in the United States welcome the services of (usually) volunteer and (sometimes) salaried chaplains. This is true in spite of the politically and theologically wayward individuals and organizations that seek to remove every vestige of Christian history, thought, and practice from every aspect of public life. So what is involved in ministering to members of a local police department or sheriff's department? First and foremost, one must have a servant's heart. ... Read more
by Douglas B. Clawson
In 2 Corinthians 11:23-27, Paul outlines the extent of his suffering for Christ: Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; ... in danger from rivers, danger from robbers, ... danger in the city, danger in the wilderness, danger at sea, danger from false brothers; ... in hunger and thirst, often without food, in cold and exposure. Paul saw his suffering as essential to his Christian life (Phil. 3:7-11): But whatever gain I had, I counted as loss for the sake of Christ.... For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him ... that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. Certainly, persecution is the preeminent way in which we share in Christ's ... Read more
by William Shishko
"Where's the choir?" In the Old Testament, one group of Levites was dedicated to the work of singing in the temple (see 1 Chron. 9:33; 25:1-8). With the coming of Jesus Christ (whose person and work were foreshadowed in the Old Testament templesee John 2:19-21), the Old Testament temple and its worship are superseded by the church as the temple of God (1 Cor. 3:16-17; 2 Cor. 6:16; Eph. 2:21). There is no indication from the pages of the New Testament or the earliest records of Christian church history that there ever was (as in the Old Testament temple) a separate choir in Christian worship. During the Middle Ages, as worship was more and more removed from congregational participation, choirs separate from the congregation developed. But the Protestant Reformers returned singing to the congregation, arranged for the printing of psalters and hymnals for use in the churches, and encouraged a wholehearted response of praise from the entire congregation. Indeed, congregational singing of Psalms ... Read more
© 2024 The Orthodox Presbyterian Church